MULYURLINJIKIRLI. Warlpiri
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1 MULYURLINJIKIRLI Warlpiri
2 MULYURLINJIKIRLI Yirri-puraja raanu yirrarnu Jean Brown Napanangkarlu (Warlpiri) Produced by the Warlpiri Literature Production Centre Inc, Yuendumu NT 5751 c Warlpiri Literature Production Centre Inc Job No. 84/8 ISBN
3 Nyurruwiyilpapala nyinaja mulyurlinji manu wardapi. Kalapala ngurrajinta nyinaja. /
4 z
5 Kalapala mapirrijiki yanu wirlinyiji. Kalapala kuyuju palkajuku jarnku kangurnu. 3
6 4
7 Kujarla njulyurlinjiji wangkaja pirlingka wardapikiji. "Yuwa! Kijikaju kuruwarri purdangirli purturlurla ngajunyangurla yungurnangku nyuntukulku kijirni." Jungajuku wardapirliji rdirri-yungu. Kujurnulparla mulyurlinjikiji. Kuja wangkaja wardapiji, "Nyurrurnangku kujurnu. Ngajukulkuju ki j ika." s
8 6
9 Jungajuku raulyurlinjirlilkirla kujurnu wardapikiji. >' Wardapirlijirla ngurrju kujurnu mulyurlinjiki. Ngularla mulyurlinjirli kujurnu wardapiki ngulaju maju. 7
10 a
11 Ngularla wangkaja wardapiji mulyurlinjikiji. "Ngajuju karna yani kuyuku purranjaku." Jungajuku yanu wardapiji. Kulanganta kuyukuju warluju yarrpurnu kala mulyurlinjiki. Warlkangku yurlyurlku-yungu kuja mulyurlinji <?
12 lo
13 yanurnu kulanganta kuyuku yirnmiki kala warlkangku rdaku pangurnu ngula watiya yirrarnu kulanganta kuyujuku. Yungunganta raantarla kuyu warlungka, ngula wardapirli yurnturnu mulyurlinjiji warlukurra. II
14 12.
15 Kujaka tarnngalku nyina mulyurlinji warlujangka. 13
16 m-
17 Story about a Perentie, Translated into English by Jean Napanangka Brown A long time ago there lived a Perentie and a Goanna. They used to live together. They used to go hunting together. Each one used to bring his own food. The Perentie who was lying near the rocks said to the Goanna, "I want my back to be painted so J can be the same as you. So the Goanna started to paint Perentie's back. Goanna said to the Perentie, "Hey! Paint my back and then I will paint your1s." So Goanna started to paint Perentie*s back and he painted Perentie all over his back. Then Goanna said to him. "There I have finished painting you. Now it's your turn to paint me." Perentie painted Goanna but whereas Perentie had got a good painting on his br*ck, Perentie only half painted Goanna's back. Then Goanna said to the Perentie, "I am going to cook some of our meat." So Goanna went to light a fire supposedly to cook the meat but it was really to cook Perentie. Goanna lied to Perentie. He tricked Perentie who came up thinking he was going to get some cooked meat. But Goanna tricked him by digging a hole in the ashes and by putting a stick in the hot sand so that it looked like meat cooking. When Perentie was about to get some meat out of the fire, Goanna pushed Perentie into the fire. And so it's from that fire that Perentie has got his black nose to this day. IS YIRDI KURDU-KURDURLU YUNGULU MILYA-PINYL jarnku mulyurlinji warlka wardapi warlkangku kangu yurlyurlku-yungu kangurnu palka yurnturnu palkajuku kijirni purdangirli tarnnga rdirri-yungu tarnngalku purrami warlu tarnngajuku purranjaku warlujangka ngurrju yirnmi
18
19 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au
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