KUNGKA KUTJARRA KAMU
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1 KUNGKA KUTJARRA KAMU N g i n t a k a.
2 KUNGKA KUTJARRA KAMU Ngintaka Pinta Pinta Tjapanangkalu yara tjunu. Douglas Multa Tjupurrulalu pitji wakaṉu. W a ḻungurru Wangkakuṉu kamu Wakalpayi, 1989.
3 i * Minyma paluru kutjarra Nangala kamu Napurrula pitjama Mitukatjirrilanguru. Ngalya yanupula nyangu ngintaka ngurra Lampintjanya.
4
5 Ngintaka paluru kukatjirratja ngarringu. Minyma kutjarra tjapiṉu ngintakanya, "Nyuntu paltjatjjrratja". Palunyatjanu yungurapula kampurarrpa.
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8 9 Palunyatjanu lampira wanaṉu ngintakapula wakaṉu wingaṉpungu piṯi wanakuḻulu. palunyatjanu ngintaka pakaralpi.
9
10 Palunyatjanu tjintirrtjintirrpalu ngalyankula wiiḻukatirra nyinakatingu. Nyinakatirra pukaṉi. K
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12 Palunyatjanu tjuṉi pampunangitjangka ngintakalu. Pungkula pantakutu waṉirriyanu. Tjintiritjintirrpa palunya pungkula w a ṉirrinytja mirrirringu. Minyma kutjarra yanulpi Yinintilakutu. Kakarrara yanu ngintaka paluru. ü '*/
13
14 Two Woman and One Perentie Translation by Jilau. These two women are Nangala and Naparrula. They came from Mltukatji rri to Walungurru, Kintore. Then they went to Lampintja where they saw the perentie. The perentie was lying without food. The two women asked the perentie, Are you hungry?. Then they gave it some kampurarrpa (desert raisin) to eat. The perentie dug a whole and hibernated. It dug a hole right down deep and went inside the hole. Then the two women dug the hard ground for the perentie. They followed the black sand and while they dug, they opened a hole with their digging sticks. Then the perentie came out and stood up really high. Then the willy wagtail came down and sa t.when the w illy wagtail touched the perentie s stomach, the perentie hit it and it fell down the edge of the rock and the will wagtail was dead. Then the two women went to Redbank. The perentie kept going east.
15 This work is from the Living Archive of Aboriginal Languages If you have any questions or wish to access information concerning this work, please contact us at Use of this work is subject to the User License Agreement available at This work is licensed under a Creative Commons Attribution Noncommercial No Derivs 3.0 Licence Australia which appears as follows: This licence allows users to share, copy and redistribute the work in any medium or format provided they: (i) give appropriate credit, provide a link to the licence, and indicate if any changes were made to the work. Users may do so in any reasonable manner, but not in any way that suggests that we endorse the user or their use; (ii) do not use the work for commercial purposes; (iii) do not distribute the modified work if they remix, transform or build upon the work, and (iv) do not apply legal terms or technological measures that legally restrict others from doing anything that the licence permits. The full terms of the licence can be found at The creators of this work assert their moral rights to: be identified and named as the creators of this work. This means that if you reproduce the work, you must identify these creators; take action if this work is falsely attributed as being someone else s work; and take action if this work is distorted or treated in a way that is harmful to their honour or reputation. This means that the creators of this work have the right to object to distortion, mutilation or other modification of, or derogatory action in relation to the work. If you share this work, you must identify the creators named in this work and on the Living Archive of Aboriginal Languages website and abide with all other attribution requirements under the Creative Commons licence. Note that any action that is in breach of the moral rights of the author will give rise to a right of the creators to take legal action under the Copyright Act 1968 (Cth). Do not remove this notice Tel: (08) livingarchive@cdu.edu.au
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